Norman Lebrecht writes (again) about the slow death of the symphony orchestra, now gathering pace: the Philadelphia itself is threatened. On the positive side, he says that the orchestras are woven into the social fabric of our cities through out-reach programs etc, and seems to think that this will help to save them. It hasn’t helped the Church of England. He praises the concert hall as a refuge from our distracted lives. Fairly expensive way of escaping your iPhone – most people would choose a sauna, or a round of golf.

He contemptuously dismisses the belief that listening to ‘good’ music makes you a good person, as if that were still the stock argument for the defence. Does anybody still use it, I wonder? Certainly not in the world of grant applications and fund-raising campaigns. For some time now the stock arguments there have concerned ‘access’ and ‘identity’.

Orchestras formed in a stratified society and appealed to connoisseurs. The kind of democracy we enjoy levels itself against hierarchies of taste and substitutes what passes for relativism: YMMV, IMO – all that. It also produces a large number of people who actively hate the high arts – relativism has limits. Since the 1960s, the education system has been conquered by various anti-elitist beliefs. One teacher I met who worked in our western suburbs scorned the very idea of providing kids with stringed instruments: ‘irrelevant’. At present, the private schools and some few government schools hold out, but even there I notice that the musical interludes at ceremonies tend to be from the big-band repertoire: mainstream jazz is our new posh.

So I don’t see a big future for the symphony orchestra. Does anyone?

Apr 232011
 

According to Boulezian:

Local choral societies are no longer the backbone of musical Britain that once they were, partly on account of gut-scraping fatwas issued against Handel performance that might violate narrow, bogus notions of ‘authenticity’.

GBS once said that “the Handelian chorus must be put down, if necessary by military action”. He could not have foreseen death by aspic.

 

The organ-building firm of Cavaillé-Coll, who supplied instruments to churches throughout the country, also built many organs for private customers – the largest being a cathedral-size instrument for the fabulously wealthy Baron Albert de l’Espée, an eccentric aristocrat condemned to solitude by a morbid fear of germs, who used to spend hours alone, immersed in the music of Wagner, in the cavernous organ-hall of the Chateau d’Ilbarritz on the rocky Atlantic coast near Biarritz.

From a piece on the Poulenc Organ Concerto. French Wikipedia adds that he played Wagner on the full-sized cathedral organ (below) with the windows open.

Here’s the Chateau:

 

For those of us who still mourn the death of Spike Milligan.

 

Over two-thirds of adults in the United States are overweight or obese, and over one-third are obese, according to data from the National Health and Nutrition Examination Survey (NHANES) 2003–2006 and 2007–2008.

And according to the Social Worker, not a single one of them can help it.

 

In Prospect (free article), Ruth Harris  explains that the French ban is part of a long war of anti-clericals against the church.

Throughout the [19th] century such issues were part of a wider trend, in which the spectre of religious manipulation stalked the anti-clerical imagination. The Jesuits were thought to be plotting to restore the Monarchy.

Actually, most of the Catholic church in France in the 19th century was actively and covertly doing its absolute best (a) to control French education (b) to install a friendly government. At the extreme, the Ultra-Montanes (recidivist aristocrats and senior churchmen) did indeed form secret societies whose purpose was to bring the French church – and ultimately the French state – under the control of Rome.

Why doesn’t R. Harris come clean about this? Because like so many well-disposed people she has forgotten what our very own church militant used to be like. Nor does she make the connection between Muslim oppression of women and the policies of the current Catholic church.  Those of us who want a complete separation of church and state cannot afford to treat the world’s religions as if they were all as toothless as the C of E.  Oh, I’d forgotten – they have their problems with women, too.

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