Simon Caterson in Saturday’s Age has discovered to his evident surprise that the Booker Prize judges tend to come from England. Worse still, they have “a background that more often than not includes the prestigious British universities and are typically senior prominent academics, reviewers, editors or authors.”

But - and you can hear him trying to unsmack his gob – “there is a tendency for the prize not to go to to people like them.”

Lie down in a darkened room, Simon, and lay off the Foucault. That stuff rots the brain.

 

A while ago I wrote about the swelling tide of creative writing students in our universities. The gist of that piece was that the universities are peddling disillusionment. But if my experience of drama students is any guide, ravening hordes of creative writers may not after all threaten society, and some creative writing students might get some real satisfaction and benefit from their degree.

Australia has a few vocational courses in drama and a lot more which bill themselves as non-vocational. These offer drama as part of an arts or humanities degree. In the advance publicity, and at enrolment, students are sternly advised that the course is not designed to train for the profession, though it makes a good basis for future training. (Even about that there are grounds for scepticism.) Some students listen and nod and continue to believe that in a few short years they will grace the stage or screen or even (O comble de joie) get a gig in a comedy series. Most of these give up the idea after a year or so. A handful keep the faith, and some of them do get jobs – often, I note, those who drop out.

So what of the others, the other 98% who graduate with a degree in drama? Why did they enrol, and what do they get out of it? Many years ago now I conducted a survey of second year students and came up with a surprise result: self-development. But in survey work, every discovery is a new puzzle. What did “self-development” mean? Were we back to the seventies?

I began to understand some years later when teaching a graduate class in non-fiction writing and a course in speech. In both classes, but especially in speech, there was an extraordinary level of commitment and energy, far more than in the conventional subjects I had been teaching. Students obviously valued these courses highly, in spite of the fact, about which we were upfront, that none of them planned to become full-time orators or authors. They valued the skills they were acquiring for their usefulness in a range of future jobs, in editing their workplace’s house magazine, or making those ‘presentations’ which are now de rigeur in business. So far so bread-and-butter – that’s the basis on which they were offered. But the special energy they brought to the work suggested a deeper and more personal investment.

It took quite a while before I realised what was happening. In both courses, part of the requirement was to talk or write about their personal experiences. They were not invited to explore them in groups, an activity I regard as quasi-therapeutic hogwash, but to turn them into formal public communications in which something more than ‘sincerity’ was required. And they did, especially in speech, with seriousness and passion and humour and sometimes very movingly. What they said mattered to them, and to the listening group and after a while I realised why.

It mattered so much there and then because there had not been such a space in their education since middle school – the era of ‘What I did on my holidays’. Overwhelmingly, when their education had called for the personal it had been for their personal opinion about issues. What we had done in the speech and writing options was to give students a chance to consider their lives and to articulate the results. And that I now think is at least part of what the drama students meant by ‘self-development’.

We’re talking about the 90s here. Churches shrinking or shrunk, the therapy movement surviving only in pockets, a strong and increasing tendency to convert all education into a species of training for business: where was the space of the personal? In the last redoubt, the humanities faculty, and there only in a few places. I feel privileged to have taught those courses.

Sp perhaps that’s what happening in the creative writing courses: a space for disciplined subjectivity, a place to consider life as a moral journey. (It won’t be that of course where Theory informs the teaching.)

More to come on this topic, but the Essendon-Collingwood match is calling.

 

According to the Weekend Australia (Feb 9-10) thirty-three out of thirty-eight Australian universities now have programs in creative writing. This grim piece of news brought to mind something Flannery O’Connor said. Asked whether she thought universities stifled creative writers she replied that they didn’t stifle enough of them.

OK, Tim Winton learnt something from Elizabeth Jolley, Ian McEwan went to East Anglia (in the first intake, when Malcolm Bradbury presided). Does anyone believe that either writer would have withered and died unless nurtured in the groves of academe? No, the saving remnant won’t save this argument.

We live in a culture saturated, sodden, rotten with stories and swarming with people who want to add more. Most of these people won’t get published. Most of what’s published will be forgotten within a year (and sometimes remaindered within three months). Not to mention the torrent of books published elsewhere in the Anglosphere, and not forgetting the Rest of the World. Enough already.

Especially because, although there’s a rough justice in the system, there’s also a raw deal for good writers. Someone who publishes a couple of well-received novels should have no difficulty finding a publisher for number three, right? Wrong. Increasingly, publishers are looking for the $Big Book. Once it’s obvious that you’re not Bryce Courtenay, you’re gone.

What possesses our universities to decide to turn out, year after year, a small army of people to join this ratrace, and to add to it that distinctive trait of our time, a sense of entitlement? Those grave elders who make the decisions in universities, surely they know these things?

Nope. This is what they know. Student numbers in humanities must be kept up, otherwise there’s less government money, staff cuts and general woe. It doesn’t much matter what the student numbers actually do, since in the humanities there’s no direct connection between course and career. So if creative writing will get ‘em through the doors, creative writing it is. The system is insulated against any vulgar intrusion from the market, because there is no market. Or rather (see above) there is one in which supply massively exceeds demand.

And there’s more, but not tonight.

 

Number 1 son (14) asked offhandedly if I’d mind listing the hundred best novels in order from easiest to hardest.

It brings to mind a 1950s essay on the difficulty of poetry by Randell Jarrell. People ask why this modern stuff is so difficult, says Jarrell. Critics like Eliot have replied that there is no option for a modern poet, the world is excruciatingly complicated nowadays, patati patata. Whereas, says Jarrell, there is nothing new about the situation – good poetry has always been difficult. Jarrell is right, as anyone who has taught poetry to beginners knows. What reader, however experienced, lazes on the beach with Paradise Lost? Cares to be brisk with a Shakespeare sonnet?

Fiction only seems different. I’ve started by dividing the obvious couple of dozen into bands: easy, medium, difficult.

Jane Austen? Within the canonical six, I’d go for:

Easy: Pride and Prejudice | Medium: Emma | Difficult: Mansfield Park, Persuasion

Yet Persuasion was a surprise hit one (distant) year when we set it for first year English . . .
And in any case, by what standard is Pride and Prejudice ‘easy’? It’s more demanding than, for example, Metamorphosis.

Theme Tweaker by Unreal